The
last few days social media have been flooded with mockery and debate prompted
by President Trump’s comments about injecting disinfectants as a cure for
coronavirus. This comes at the same time that the FDA cautioned against the use
of hydroxychloroquine or chloroquine for COVID-19 treatment. I have nothing to
contribute to that noise, nor do I think anything I might say or write will
change the opinions of anyone in my relationship circle and certainly not any
one in a position to influence public policy.
However,
this cacophony has stimulated further thought on something that I have been
pondering for quite some time. At this point, I have no intention of posting to
social media, but as I have done a couple of other time, posted in my blog as a
way of getting something in words so I can get it out of my mind.
“Fake
news” has become a mechanism and slogan in our recent political environment. Of
course, spreading mis-information is hardly new and not limited to journalism,
but in our time of such intense political polarization it seems to have reached
a fever pitch. On one side are the knowing and unintentional disseminators of “fake
news.” I know my opinion is not shared by everyone, but FOX News seems to have
raised fake news to almost an art form. Yes, they have been compelled to make
corrections to blatant untruth, but their approach goes beyond being shaped by
their editorial positions. I get a grim chuckle when I see them referred to as Faux
News. While not as blatant, or perhaps just more subtle, CNN is a sort of
counterpoint from the political left to FOX’s political right.
While
responsible journalists aspire to objectivity, human reality is that we
understand and present everything through our own perspective and
presuppositions. That is not inherently wrong as long as it is acknowledged. In
theory, a free press becomes a sort of check and balance system. When one
outlet detects intentional or unintentional error in another outlet, they call
each other on it, with the expectation that truth can emerge from the back and
forth. The free press (envisioned not only in the US Constitution) did not
anticipate the concentration of so much power and influence in such a small
group of very wealthy people who would dominate television and other modern
media outlets. As much as conservatives rail against the “liberal media,” the controlling
money and power insures pretty conservative messages.
On
the other side of the promulgation of “fake news” is the use of the label “fake
news” as a way of dismissing, discrediting, or evading unwelcome reality. This
has been a very common political strategy in recent years, not only as
practiced by politicians but by many public figures when they or the
organizations they lead come under scrutiny. Even in unstructured public and
private discourse such as on social media, the “fake news” label is a frequent
way of just not acknowledging much less addressing things that do not fit
opinions and presuppositions.
My
observation is that this “fake news” phenomena in its variety of forms has
brought us to the place where knowing what to believe is nigh unto impossible.
In the debates over the handling of the coronavirus pandemic, scientific
credibility of claimed for clearly contradictory opinions and even data. Those
who we have traditionally trusted as objectively looking out for all of our
interests (such as CDC) have had their credibility undermined by an onslaught
of counterclaims of “scientific evidence” that they have nefarious motives for
distorting the information and recommendations they are making. This feed on or
into the spread of a host of fear mongering conspiracy theories that seems to
be growing in appeal lately.
All
of this is a long way around to get to the question that prompted my writing.
How do we recognize when something is satire or being presented as real? For
whatever reason, perhaps because of my relationships with a broad range of
church people, I seem to see things from The Babylon Bee fairly often. They
clearly present themselves as satire. Yet, not infrequently someone will take
them at face value and either argue the point or spread it as though it is
true. I enjoy incisive, humorous satire as much as anyone. Yet, it seems that
we have come to a place in this culture of “fake news” that the boundaries
between satire, “fake news,” and reality have become so fuzzy that even those
who try to be discerning have a hard time telling the difference.
The
buzz around President Trump’s comments about injecting disinfectants is just the
prime example of the moment. Listening or reading the exchange between the
reporter and the President is strange at best. They both seem to be serious but
that either of them could be serious about it is incredulous. So when the
criticism comes, the walk back is to claim that it was “sarcastic” (not really
a synonym for what I think would be a better word choice “satire”). Even before
he got into politics, Donald Trump had a reputation for a biting humor that
could be insulting (“You’re Fired!”) and some have suggested that he needs to
be understood that way and not always taken seriously. But as the current brouhaha
reveals, discerning when something is serious and something is satire is not
always easy (not just with President Trump). Some have suggested this may be an
intentional strategy to put out something outrageous and then walk it back as
satire to come to a place that would not have been an acceptable serious
proposal but now seems more reasonable. I have no way of knowing about that,
but it is interesting to consider if this is a purposeful strategy or just
personality quirk.
Well,
I’ve rambled on long enough with myself. I do hope this gets it out of my
system so my mind can be more at rest. I do come back to this exchange between
Jesus and Pilate in John 18:37-38. Jesus said, “Everyone who belongs to the
truth listens to my voice.” Pilate asked him, “What is truth?” This
echoes Jesus’ words from John 8:32, “You will know the truth, and the truth
will make you free.” And Jesus claim in John 14:6, “I am the way, and
the truth, and the life.” I don’t intend to set this in some sort
of defensive or strident religions posture, but as one who aspires to follow
Jesus, I find the present difficulty in discerning truth about quite ordinary
things to be daunting. I am not at all suggesting that it threatens my
relationship with Jesus, only that as one who follows the one who so strongly identified
himself with truth, I am struggling with how to live faithfully in this culture
of “fake news” and (perhaps intentional) fuzzing the boundary between satire
and reality.
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